Today is:  
kasher,kosher,kashrut,kosher supervision,kosher directo





Amazing New Kosher
Cookbook. BUY


 Home > Jewish Wedding Guide > Conservative > The Chuppah Ceremony

Search The Jewish Directory

The Processional and the Chuppah Ceremony
A Conservative Perspective by Rivka C. Berman

 • The Processional and the Chuppah Ceremony
 • The Processional Music
 • The Wedding Party
 • Unterfehren – Guiding the Bride and Groom Down the Aisle

 • Candles
 • Circling the Groom
 • Where to Stand Under the Chuppah
 • Roles for Children
 • Remembering Departed Parents
 • Gifts Under the Chuppah

The Processional and the Chuppah Ceremony
Grooms set off to the Chuppah first. Why?
The Halacha spells out several ways to establish a Jewish marriage, and a woman entering a man’s home – alone with the intent to marry – is one of them. With four sides and a roof, the Chuppah is technically a private room. Grooms stand under the Chuppah first to welcome their bride into their “first home.”

Ever since Rebecca offered a chance to turn down the offer to marry Isaac (Genesis 24:58-59), Jewish marriages are predicated on a woman’s consent. A bride approaches her groom and with each step she expresses her willingness to wed.

There are other insights, which can appear to favor the woman’s or the man’s spiritual heights. Instead of viewing the interpretations as pitting feminine over or below male virtues, it is helpful to bear in mind Judaism’s assertion that men and women possess very different soul strengths.

Brides are likened to the Jewish people who were brought toward Mt. Sinai when they received the Torah. Receiving the Torah is a recurring theme of the Jewish wedding ceremony, with the ketubbah standing in for the “marriage contract” between God and the Jewish people.

Each couple has the potential to begin a new world, and the wedding ceremony is peppered with references to Genesis’s account of creation. A spiritual hierarchy puts inanimate object below those that grow, and above those the mobile living creatures. Topping the list are creations that talk – namely humans. Rabbi Aryeh Kaplan notes as the seven days passed, the creations became more and more spiritually refined. Women were given the ability to hold life within them and were created last. Just as God brought Eve to Adam, the bride is brought to her groom.

Each step toward the Chuppah is accompanied by music. Just as the Levites sang and played instruments as the kohen priests performed their holy duties in the Beit Hamikdash, the ancient Temple in Jerusalem. Music that amplifies this sanctity uplifts the ceremony.

Choose processional music that the evokes not only the love for your betrothed, but music that is spiritually uplifting.

The Wedding Party
Before the bride enters, the rest of the wedding party marches down the aisle. Wedding parties originated as friendly bodyguards. A bride was escorted by family and friends so none – not even mischievous spirits - could keep her from reaching the Chuppah. Appearing with a entourage is a mark of a Very Important Person. Jewish tradition likens the bride and groom to royalty. This may be one of the reasons why bridesmaids and groomsmen have proliferated.

A biblical account of Samson’s marriage to Delilah mentions 30 men who made up the wedding party. The Hebrew term for them is shoshvinim. Since these men are only mentioned as partaking in the wedding feast, it may be more accurate to think of them as special guests rather than modern day best men.

Wedding parties fill a social role. Bridesmaids host bridal showers, buy ugly bridesmaid dresses and warm cold feet. Groomsmen do much the same, except they purchase tacky cummerbunds. The roles of a bridesmaid, best man, flower girl, ring bearer or anything else the glossy wedding magazines have dreamed up are purely for the comfort and pleasure of the newlyweds and fulfill no religious role.

Unterfehren – Guiding the Bride and Groom Down the Aisle
We are never alone. In birth, brit, marriage and death, supporting hands of love are called for and given Jewish significance. At a wedding, the unterfehren who walk down the aisle with the bride and groom stand in for the angels were present as Adam married Eve and the angels who flew thick around Mt. Sinai.

Who escorts a bride or groom down the aisle? Jewish customs vary. In some communities, parents linked arms with their child, while other traditions had the mother and mother-in-law surround the bride and the father and father-in-law hold onto the groom. Today, some couples feel more comfortable having good friends or other close relatives walk them down the aisle. Being escorted by a successful married couple, (first marriage for both) is viewed as a good omen in some circles.

Unterfehren served a practical purpose. In the past, and still nowadays in some circles, brides were veiled with heavy, opaque cloth. Without the unterfehren’s steadying presence, a bride would be unable to find the Chuppah.

Lit candles are carried by the unterfehren, who guide the bride and groom, as they approach the Chuppah. In Jeremiah light and marriage are linked as chief joys: “…the voice of gladness, the voice of the bridegroom, the voice of the bride… the light of the lamp.” (Jeremiah 25:10)

Beginning in the first century, bridesmaids carried lit torches, whose light symbolized purity. The groom’s side began lighting the groom’s way by candlelight soon afterward. According to other interpretations, candles recall the streaks of lightning that pierced the skies over Mt. Sinai when the Torah was received. (Exodus 19:16) Many commentators liken the giving of the Torah to a wedding between God and the Jewish People. (For instance, the Torah is thought of as the ketubah and the mountain which was said to have stood as a rooftop over the Jewish people (Rashi, Exodus 19:17) was the chuppah.)

Light is identified with joy. “The Jews had light, and gladness, and joy, and honor.” (Esther 8:16) Candles are a prayer that the couple will find happiness together.

Braided havdalah candles, traditionally lit at the end of Shabbat, are made of many intertwined wicks that flicker like these lightning flashes.

Havdalah candles light with one flame, a radiant symbol of unity. Rendered according to its numeric value, the Hebrew word for candle, “ner,” equals 250. The two candles that surround the bride or the groom total 500. A traditional counting of the body parts of a man is 248, a woman’s 252, totaling (you guessed it) 500. Candles symbolize the two who will be joined in marriage.

Single candles are often used as well. Ensconce in the candles in hurricane glasses so they don’t blow out or dribble hot wax onto hands and dresses.

Acharon, Acharon Chaviv. “The very last is the most precious.” (Bereshit Rabbah 78:11). Only after the entire wedding party has made it down the aisle does the bride make her appearance. Once the bride reaches the Chuppah, she circles her groom a number of times. Depending on a family’s custom, the bride would be accompanied by her parents, her mother and mother-in-law, or her entire wedding party.

Some view the circling as a measure to ward against demonic forces. One who is encircled cannot be harmed. The bride encircled her groom with an aura of protection.

The number of rounds vary, depending on which symbols were drawn on. Seven circuits represented the seven days of creation, a dominant theme of the Jewish wedding ceremony because the couple is seen as the beginning of a whole new world. Seven further represented the kabbalistic strengths of the soul.

Egalitarian values have lead to new adaptations of this tradition. Brides and grooms circle each other in turn or simultaneously while holding hands.

Most Sephardic communities did not adopt this custom.

Where to Stand
Once everyone settles in underneath the Chuppah, the bride stands to the right of the groom. Once again this is the regal nature of the newlyweds dictating custom. Notes the Psalmist: “At your right hand stands the queen” (45:10).

Roles for Children
Be creative. No official Jewish traditions require or define how to including children in the ceremony. There are many ways for children to participate in the ceremony. Especially for young children, whose parents are remarrying, participating in the wedding gives them some control over an event that is largely out of their hands.

Bear in mind a child’s interests and abilities before choosing a wedding role for her. Children can hold a chuppah pole, design table centerpieces, arrange for the donation of the leftover food to the homeless shelter. Under the chuppah a child can help lift the bride’s veil before she sips from the wine. Or hold the ketubah or marriage certificate after it is read. Jewish brides and grooms were traditionally guided down the aisle by way of candlelight, older children can hold tapers and candles to light the way to the chuppah. At some weddings, the seven marital blessings, sheva berachot, are recited by select wedding guests, an older child can master the Hebrew blessing and recite it at the ceremony.

Remembering Departed Parents
Just before the ceremony begins a couple may choose to have the El Maleh Rachamim prayer chanted in memoriam to a parent who did not live to see his or her child stand under the Chuppah.

Gifts Under the Chuppah
According to an old German-Jewish custom, a bride and groom would present each other with burial shrouds as they stood under the Chuppah. To uninitiated ears, it sounds like a morbid gift. One of the thoughts behind the custom is the couple’s new love should last a lifetime.


Dating Jewish
The Dowry (Nedunia)
Matchmaker, Matchmaker Make me a Match!
Forbidden Marriages
Engagement: Announcement and more
Marriage: A Jewish Perspective
Setting a Date for the Celebration of a Jewish Wedding
Double Wedding, Double the Fun?
Wedding Guests: Who and How Many to Invite

Jewish Wedding Music Beyond Hava Nagila
Jewish Wedding Attire Customs: From Wedding Gown to Kittel
Jewish Wedding A Second Time Around
Mikvah:The Ritual Bath
Aufruf – A Torah Honor for the Groom
Wedding Day Customs
The Ketubah: The Jewish Marriage Contract
The Conservative Ketubah Text and Translation

Ketubah Designs and Designation
The Bedeking Ceremony: Veiling of the Bride
The Chuppah - the Wedding Canopy

Chuppah: The Inner Meaning
The Processional and the Chuppah Ceremony
Jewish Wedding Ceremony Part I: The "Erusin" - the Engagement
Jewish Wedding Ceremony Part II: The Ring and Its Significance
Jewish Wedding Ceremony Part III: The Ketubah Reading
Jewish Wedding Ceremony Part IV: Nesuin, the Marriage Ceremony
Jewish Wedding Ceremony Part V: Breaking the Glass
The Recessional at end of Wedding Ceremony
Yichud: Bride and Groom Retreat from Crowd for Alone-Time
Jewish Wedding Reception Customs and Traditions

Shana Rishona: The First Year of Marriage
Practical Tips: List of things to bring to your wedding
Jewish Wedding: Proper Etiquette and Gift Ideas

Hebrew for Kids

 · Wedding Gifts
  · Bar Mitzvah Gifts
Baby Gifts
  · Jewish Books at Great Prices


Mazor Guides: Wealth of Information and Resources
- Mazor Guide - The Ultimate Guide to Living Jewish -
- Guide to Jewish Holidays -
- Bar Mitzvah and Bat Mitzvah Guide -
- Guide to a Jewish Wedding -
- Guide to Jewish Celebrations -
- Guide to Kosher Living
- Infertility and Judaism: A Guide
- The Get (Gett) - the Jewish Divorce: A Guide
- Zei Gezunt: Jewish Perspective on Health -
- Jewish Genetic Diseases -
- Death and Mourning in Judaism

Copyright 1998-2020 MazorNet, Inc.

Other Mazornet, Inc. Websites | | |